ALTARS OF KNOWING

Simon [of Taibutheh* in the 7th Century] speaks of three altars of knowing.
The first is the knowledge of works or the observance of the commandments, and the second, the knowledge of "theoria," the meditation on the mysteries of God which are hidden in every work of creation. As we have seen, the scriptures are able to enlighten us in these matters.
The third altar is the knowledge of hope, by which we draw near "the living altar which is Christ, our hope and our God." Just as Christ was united with the Word of God "inseparably and forever, so also the mind is united to Christ without any intermediary and forever; and it is on this altar that a man sanctifies, glorifies and praises at all times; and it is through it that he lives, moves, feeds, sleeps, and does everything without interruption."
...
The goal of all perfecton is communion with God at a level beyond human knowledge. This communion begins while one is still a novice and takes place in the meditation of the mind during prayer. The communion with God consists in thanks and gratitude offered to God in the inwardness of the mind, with a simple faith which has no doubt.
[*The term "Taibutheh" means "his grace" and refers to the fact that Simon claimed all things are accomplished by God's grace.]
　
Chorbishop Seely Beggiani
Introduction to Eastern Christian Spirituality: The Syriac Tradition
pages 87-88 & footnote page 112
University of Scranton Press 2001
013009

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